Kerala Ayurveda Pg Entrance Key Published

http://www.cee-kerala.org/docs/pga2013/ayu_key038.pdf

Kerala Entrance Examination for Admission to Post Graduate Courses in Ayurveda (MD Ayurveda) 2013-14.

Applications are invited for the Kerala Entrance Examination for Admission to Post Graduate Courses in Ayurveda (MD Ayurveda) 2013-14. Applications have to be submitted online from 31-07-2013 to 12-08-2013, 3 PM
The Entrance Examination will be conducted on 25-08-2013 (Sunday)

Notification link
http://www.cee-kerala.org/docs/pga2013/pga13onlineappln_enoti.pdf

Prospectus
http://www.cee-kerala.org/docs/pga2013/pga13prospectus.pdf

Application Website
http://www.cee-kerala.org/index.php/pg-ayurveda/pg-ayur2013

Sushruta Samhita

The Sushruta Samhita (सुश्रुतसंहिता) is a Sanskrit text on surgery, attributed to Sushruta, a physician who possibly resided in Varanasi around 6th century BCE.
The text (based on analysis of ancient Indian manuscripts)[clarification needed], was likely composed around 3rd or 4th century BCE. It is one of three foundational texts of Ayurveda (Indian traditional medicine), alongside the Charaka Samhita and the medical portions of the Bower Manuscript.[4] The text has been edited multiple times by various practitioners of Ayurvedic medicine. 

Authorship

Suśruta (Devanagari सुश्रुत; a name literally meaning "well-famous") was an early Indian physician, who likely lived in Varanasi in the 6th century BCE. Little is known about the historical character. The earliest known mention of the name is from the Bower Manuscript, which is dated to the 4th or 5th century CE where Sushruta is listed as one of the ten sages residing in the Himalayas. It is thus not entirely certain that Sushruta is a historical figure, but most scholars tend to allow for the possibility that he was. Later Ayurvedic texts present him a son of Vishvamitra or a descendant of Dhanvantari, the physician of the gods in Hindu religion.
Rao (2005) speculates that there may be an original "layer" to the text which may indeed date to the "elder Sushruta" (Vrddha Sushruta) which was redacted "by another Sushruta in the first century A.D." and still later additions and redactions by Nagarjuna (3rd century). The redaction by Nagarjuna is explicitly mentioned by Dalhana, the author of the primary commentary on the Sushruta Samhita.

Current form

In its current form, The Sushruta Samhitais a redaction text comprising 184 chapters, describing 1120 illnesses, 700 medicinal plants, 64 preparations from mineral sources and 57 preparations based on animal sources.The text discusses surgical techniques of making incisions, probing, extraction of foreign bodies, alkali and thermal cauterization, tooth extraction, excisions, and trocars for draining abscess draining hydrocele and ascitic fluid, the removal of the prostate gland, urethral stricture dilatation, vesiculolithotomy, hernia surgery, caesarian section, management of haemorrhoids, fistulae, laparotomy and management of intestinal obstruction, perforated intestines, and accidental perforation of the abdomen with protrusion of omentum and the principles of fracture management, viz., traction, manipulation, appositions and stabilization including some measures of rehabilitation and fitting of prosthetics. It enumerates six types of dislocations, twelve varieties of fractures, and classification of the bones and their reaction to the injuries, and gives a classification of eye diseases including cataract surgery.

Contents

The Sushruta Samhita is divided into two parts. The first is the five section Purva-tantra, and the second is the Uttara-tantra. Together, the Purva-tantra and Uttara-tantra (apart from Salyya and Salakya) describe the sciences and practices of medicine, pediatrics, geriatrics, diseases of the ear, nose, throat and eye, toxicology, aphrodisiacs and psychiatry.
The Purva-tantra is dedicated to the four branches of Ayurveda. It is divided into five books and 120 chapters (It is noteworthy that the Agnivesa-tantra, better known as the Charaka Samhita and the Ashtanga Hridayam of Vagbhata, is also divided into 120 chapters). These five books are the Sutra-sthana, Nidana-sthana, Sarira-sthana, Kalpa-sthana and Chikitsa-sthana. The Nidana-sthana is dedicated to aetiology, the signs and symptoms of important surgical diseases and those ailments which have a bearing on surgery. The rudiments of embryology and the anatomy of the human body, along with instructions for venesection, the positioning of the patient for each vein, and protection of vital structures (marma) are dealt with in the Sarira-sthana. This also includes the essentials of obstetrics. The Chikitsa-sthana describes the principles of management of surgical conditions, including obstetrical emergencies, including chapters on geriatrics and aphrodisiacs. The Kalpa-sthana is mainly Visa-tantra, dealing with the nature of poisons and their management.
The Uttara-tantra contains the remaining four specialities, namely Salakya, Kaumarabhfefefrtya, Kayacikitsa and Bhutavidya. The entire Uttara-tantra has been called Aupadravika, since many of the complications of surgical procedures as well as fever, dysentery, cough, hiccough, krmi-roga, pandu, kamala, etc., are briefly described here. The Salakya-tantra portion of the Uttara-tantra describes various diseases of the eye, the ear, the nose and the head.
The Samhita is dedicated to other disciplines as well. Sushruta emphasizes that unless students possess enough knowledge of relevant sister branches of learning, they cannot attain proficiency in their own subject of study. The Samhita represents an encyclopedic approach to medical learning, with special emphasis on Salya and Salakya, and can be thought of as a comprehensive treatise on the entire medical discipline.

Surgical procedures described

Sushruta has pointed out that haemorrhage can be arrested by apposition of the cut edges with stitches, application of styptic decoctions, by cauterisation with chemicals or heat. That the progress of surgery and its development is closely associated with the great wars of the past is well known. The vrana or injury, says Sushruta, involves breakdown of body-components and may have one or more of the following seats for occurrence, viz., skin, flesh, blood-vessels, sinews, bones, joints, internal organs of chest and abdomen and vital structures. Classically vrana[disambiguation needed], the wound, is the ultimate explosion of the underlying pathological structure. It is, in Sushruta's words, the sixth stage of a continuous process, which starts with sotha (inflammation). Sushruta says that in the first stage, the ulcer is unclean and hence called a dusta-vrana. By proper management it becomes a clean wound, a suddha-vrana. Then there is an attempt at healing and is called ruhyamana-vrana and when the ulcer is completely healed, it is a rudha-vrana. Sushruta has advocated the use of wine with incense of cannabis for anaesthesia.[4] Although the use of henbane and of Sammohini and Sanjivani are reported at a later period, Sushruta was the pioneer of anaesthesia.
Sushruta describes eight types of surgical procedures: Excision (chedana) is a procedure whereby a part or whole of the limb is cut off from the parent. Incision (bhedana) is made to achieve effective drainage or exposure of underlying structures to let the content out. Scraping (lekhana) or scooping is carried out to remove a growth or flesh of an ulcer, tartar of teeth, etc. the veins, hydrocele and ascitic fluid in the abdomen are drained by puncturing with special instrument (vyadhana). The sinuses and cavities with foreign bodies are probed (esana) for establishing their size, site, number, shape, position, situation, etc. Sravana[disambiguation needed] (blood-letting) is to be carried out in skin diseases, vidradhis, localised swelling, etc. in case of accidental injuries and in intentional incisions, the lips of the wound are apposed and united by stitching (svana.)
To obtain proficiency and acquiring skill and speed in these different types of surgical manipulations, Sushruta had devised various experimental modules for trying each procedure. For example, incision and excision are to be practised on vegetables and leather bags filled with mud of different densities; scraping on hairy skin of animals; puncturing on the vein of dead animals and lotus stalks; probing on moth-eaten wood or bamboo; scarification on wooden planks smeared with beeswax, etc. On the subject of trauma, Sushruta speaks of six varieties of accidental injuries encompassing almost all parts of the body.
Sushruta also gives classification of the bones and their reaction to injuries. varieties of dislocation of joints (sandhimukta) and fractures of the shaft (kanda-bhagna) are given systematically. He classifies and gives the details of the six types of dislocations and twelve varieties of fractures. He gives the principles of fracture treatment, viz., traction, manipulation, appositions and stabilisation. Sushruta has described the entire orthopaedic surgery, including some measures of rehabilitation, in his work.
As war was a major cause of injury, the name Salya-tantra for this branch of medical learning is derived from Salya, the arrow of the enemy, which in fights used to be lodged in the body of the soldiers. He emphasises that removal of foreign bodies is fraught with certain complications if the seat of the Salya be a marma.
Sushruta also discusses certain surgical conditions of ano-rectal region, he has given all the methods of management of both haemorrhoids and fistulae. Different types of incision to remove the fistulous tract as langalaka, ardhalangalaka, sarvabhadra, candraadha (curved) and kharjurapatraka (serrated) are described for adoption according to the type of fistula.
Sushruta was well aware of the urinary stones, their varieties; the anatomy of urinary bladder along with its relations is well recorded in the chapter on urinary stones. Varieties of stones, their signs and symptoms, the method of extraction and operative complication are given in detail. Apart from the above, surgery of intestinal obstruction (baddha-gudodara), perforated intestines (chidrodara), accidental injuries to abdomen (assaya-bhinna) in which protrusion of omentum occurs are also described along with their management.
The samahita lays down the basic principles of plastic surgery by advocating a proper physiotherapy before the operation and describes various methods or different types of defects. He has mentioned various methods including free graft of skin and possibly pedicled graft. Reconstruction of a nose (rhinoplasty) which has been cut-off, using a flap of skin from the cheek has been described. Labioplasty too has received attention in the samhita.

Healthcare, medical tourism expo planned for October

Courtesy:-TOI

MANGALORE: Coming October, students and faculties in the medical education hub of Karnataka, will get an opportunity to understand more about the latest trends and developments in the medical world.

SRS Global Industry Solutions (SRSGIS) and Creative Associates will organize the coastal Karnataka's first ever premier healthcare and medical tourism expo 2013 scheduled for October. The expo will bring together over 1,000 delegates, 3,500 healthcare professionals, hospitals owners, diagnostic centers, medical directors, biomedical engineers, health tourism, ayurveda and holistic medicine centres and health spas from across the country. In addition to scientific deliberations and interactions, the expo will provide an opportunity for Indian and international hospitals to showcase their products and services.

SRSGIS managing director Rajesh R told TOI that the exhibition will feature a complete range of equipment, materials, services, processes, systems, components, consumables that find wide use in medical surgeries, hospitals, clinics, and diagnostic centers across the world.

The expo will be organized in association with the National Accreditation Board for Hospitals and Healthcare Providers ( NABH).

"The expo is a platform dedicated to knowledge sharing and it brings together experts from major government and private institutions. During the three days of the exhibition one can even witness a unique concurrent conference and exhibition — a forum on innovative trends and practices in the medical, dental, ayurveda and medical tourism industry," Rajesh said adding that the expo will also explore various possibilities in medical tourism.

"We have chosen Mangalore for the expo as it is educational, financial, industrial and tourism hub of Karnataka," he said. A fashion show on hospital garments will be an added attraction of the expo, Rajesh said. "We have decided to introduce the novel concept of fashion show on hospital concept as part of the programme as uniform in medical profession plays a significant role," he said adding that the venue and dates will be decided very soon.

AYUSH: An year of consolidation

Press Information Bureau (GOI): Holistic Healing has almost become a mantra in today’s world given the myriad of health problems that mankind is facing on account of modern stressed out lifestyles. It is being increasingly accepted by the global community, both by patients and medical practitioners that no single system can address all the health needs of modern day society. India as we know has a long and ancient tradition of holistic healing, be it Ayurveda, Siddha, Unani or Yoga. They are not merely symptomatic treatment systems but lay emphasis on the fact that the basic premise of good health is a healthy lifestyle. This makes them ideally placed to provide answers to the health care needs of modern society.

AYUSH has a fairly large infrastructure of about 7 lakh registered practitioners, 3000 hospitals, 21000 dispensaries and over 450 UG/PG teaching colleges with an admission capacity of nearly 30,000 students. In order to take the benefits arising out of these to the people, steps have been taken to mainstream AYUSH in the health care delivery set up of the country. The road map includes posting an AYUSH doctor in every PHC/CHC. Over 4000 doctors have been appointed on contract and AYUSH facilities have been created in 203 district hospitals, 1798 PHCs and 2350 CHCs.

National Campaigns – A unique initiative
What were once the preferred systems of health care for the masses are increasingly getting confined to a small section of western educated urban elite. As part of the strategy to bring back these systems into the mainstream the unique initiative of launching National Campaigns on select AYUSH themes was taken, the themes were developed keeping in mind specific areas of strengths that the different systems of AYUSH have. The broad format of the National Campaigns envisages the launch of the campaigns by a 2 day workshop at the National level followed by workshops at the State level and then at the district and sub-district levels. Thus a cascading effect is envisioned to spread the outcomes of the National Workshops from the Centre upto the district and the panchayat levels. So far four such campaigns have been launched. The first in the series being on Ksharsutra, which is an Ayurvedic para surgical procedure for treatment of Ano-rectal disorders. The technique not only stands duly validated by ICMR, but is being practiced by modern doctors in countries like Japan for over 20 years now. The Second was Homoeopathy for mother and child care. As we all know the health care needs of children and especially pregnant and lactating mothers are very different from the population at large. Homoeopathy being safe, effective, palatable and free from side effects is ideally suited to meet this need. The third Campaign was “Ayurveda for Geriatric Care”. The fact that the global population today is becoming increasingly gray is well documented. The chronic inflammatory and degenerative conditions that the elderly suffer from need special care, but with a health infrastructure already creaking under the burden of a growing population, care of the elderly is not a priority. Given this backdrop, Ayurveda provides the ideal health option with its Rasayana therapy which is a dedicated branch of Ayurveda for the care of the elderly. This was one of the 8 branches of Ayurveda developed millennia ago, and today in 21st century we are looking to it for solutions. The fourth campaign was on Quality Assurance of AYUSH drugs.

Some of the interesting outcomes of the different campaigns:

1. During the Ksharasutra campaign it became increasingly evident that there was an ancient technique which was not only validated by ICMR but had many takers amongst allopathic practitioners, who wanted orientation courses on the technique.

2. A core group of homoeopaths and allopaths has been set up to list out the specific conditions, which can safely and effectively be treated by Homoeopathy.

3. Both the ASU&H Industries and the enforcement agencies should work closely for capacity building for transition from quality control mindset to quality assurance mindset which includes process validation and converting textual knowledge into process technology and documentation at every stage of the production cycle as per GMP requirements.

4. A module for training of both AYUSH and Allopathic doctors on Geriatrics has been prepared.

New Schemes

Several new schemes have been taken up by the department during the 11th Plan, ‘Development of AYUSH Industry Clusters’ at an outlay of Rs. 100 crores is based on the recognition that the cluster approach is participatory, cost effective and provides critical mass for customization of the enterprises on ‘collaborating while competing’ principle. So the first cluster in Thrissur at Kerala has been approved and others in Nasik, Pune and Amritsar are in the final stages of appraisal. Identification of reputed AYUSH knowledge institutions in Non Governmental/Private Sector and supporting them to upgrade their functions and facilities to centres of excellence is another novel scheme of the department. Eight such centres are already being supported under this scheme.

AYUSH drugs have the potential to tackle community health problems resulting from nutritional deficiencies, epidemics and vector-borne diseases recognizing this the department has initiated the Scheme of AYUSH intervention in Public Health. The scheme is aimed at supporting innovative proposals of Government and private organizations to promote AYUSH interventions for community health care and to encourage utilization of AYUSH practitioners in public health programmes.

Apart from the codified systems of Medicine of India substantial knowledge exists in the form of local health traditions in various parts of the country. The department has launched a new scheme of grant-in-aid to NGOs working with rural communities to revitalize these local health traditions. More than 15 projects have been sanctioned so far.

In an effort to introduce AYUSH practitioners to the latest trends in teaching and clinical practice and to upscale their skills in new and emerging fields like IT enabled learning. Re-orientation Training, Continuing Medical Education and Exposure programmes have been undertaken.

Work on creation of a Traditional Knowledge Digital Library was continued during the year. Transcription of 90,000, Ayurveda 110000, Unani and 12000 Siddha documents has so far been completed. Access agreements are in the final stages of being signed with patent offices like EPO and USPTO for search purposes to prevent bad patents from being granted.

The cabinet approved setting up a National Mission on Medicinal Plants at an outlay of Rs. 630 crores for the 11th plan period. This addresses the entire gamut of issues facing the raw material sector of AYUSH starting with the cultivation of over 80,000 hectares to setting up seed centres, nurseries, medicinal plants processing facilities, post harvest management, testing for quality, good collection and agricultural practices to providing marketing support.

Pharmacopoeial Standards

Pioneering work has been done in the field of laying down of pharmacopoeial standards for ASU&H drugs, through the involvement of laboratories of our own Department and that of CSIR. Standards for 540 Ayurvedic classical drugs have already been published. First volume of pharmacopoeial standards for 50 poly-herbal formulations has been released. Pharmacopoeial standards for 200 Unani drugs and 71 Siddha formulations have been published. 9th Volume of Homoeopathy Pharmacopoeia of 100 raw drugs has been published. PLIM which has been modernized and is being designated as a WHO Collaborative Centre, has developed HPTLC Finger Print Atlas of 80 Ayurvedic single Drugs.

Achievements on the International front

As part of the on going Indian effort to reach an understanding with ASEAN countries, on various sectors of trade and commerce, the Department of AYUSH hosted an Indo-ASEAN conclave on Traditional Medicine. Given the vitality of traditional medicine systems in both the Indian subcontinent and the rest of the South East Asia, it is only natural that we share each others strengths in the sector and establish a synergistic relationship for the growth and development of Traditional Medicine. As an outcome of this an MoU between India and ASEAN countries has been drafted and communicated to the ASEAN Secretariat. An MoU on Traditional Medicine was also signed with China.

Efforts have been made to partner with like minded institutions for furthering the cause of AYUSH systems, like deputation of Ayurveda Experts to US Medical Schools. There is a Proposal to start one year PG Diploma for medical doctors in Debrecen and other Universities in Europe. We have taken steps for setting up a Centre for Research in Indian Systems of Medicine(CRISM) with the National Centre for Natural Products Research (NCNPR) at the University of Mississippi, this is a collaborative project between the Department of AYUSH, IIIM Jammu and NCNPR. A mirror centre has already been set up at IIIM Jammu.

source: www.ayurvednews.com 

Ayurveda helps Kerala emerge as tourism hub

 The centuries-old tradition of ancient Indian Ayurveda is fast turning Kerala into a global medical tourism destination, attracting tourists as well as International celebrities to the state.

When British super model Naomi Campbell landed in Kerala last year for an Ayurvedic massage session at Leela Kovalam Beach hotel, she was only affirming the efficacy of the Indian healing system with God's Own Country as its torch-bearer in modern times.

According to sources in Kerala Tourism department, those who visited the state in recent times included Italian film director Bernardo Bertolucci, known for his global hits like Last Tango in Paris and The Last Emperor, who came to the state for Ayurvedic treatment for a nagging ailment.German TV and film actress Ingeborg Schoener (77) has been trooping into the state for the last eight years for Ayurveda treatment.

Completely cured of her painful knee problem, she told the tourism officials that she had stopped allopathic treatments.

"Thanks to Ayurveda, I feel fantastic. I make ghee at home and have stopped using oil to fry food. I do my yoga, drink a glass of hot water first thing in the morning and buy one-year worth of Ayurvedic medicines," a spokesperson for the department quoted her as saying.

Pop star Madonna, Hollywood actress Demi Moore and Cherie Blair, wife of former British Prime Minister Tony Blair, have also used Ayurveda for their well-being.

Back home, former Prime Minister A B Vajpayee is an ardent believer in the healing properties of Ayurveda's Panchakarma therapy.

After his visit to Kumarakom lake-side resort, from where he famously "mused" on the state of the affair of the nation in 2000, Mr Vajpayee told people around him that he felt very relaxed after Ayurveda therapy in Kerala.

The list of celebrities from the showbiz world, sports and politics, fascinated by Ayurvedas power to rejuvenate, detoxify and cure, is a never ending one.

Former President Pratibha Patil, spouses of Vice-President Mohammad Hamid Ansari, Kerala Governor Nikhil Kumar, German soccer legend Gerard Mueller's parents, Union Ministers Shashi Tharoor and A K Antony, Chief Minister Oommen Chandy and Tata Motors MD Karl Slym have all experienced the curative and wellness power of Ayurveda.

"Ayurveda, practised in Kerala in its traditional and authentic form, has been a major attraction for tourists.

We are now planning to leverage its healing and curative aspects, along with its wellness system, to woo tourists during the monsoon season", Kerala Tourism Secretary Suman Billa told PTI.

"It can help Kerala become a 365-day destination and ensure repeat visits by overcoming the element of seasonality," Billa said.

Binod Sydney, Chief Physician at Travancore Heritage, said the Malayalam month of "Karkitakam" (roughly July during the monsoon season) is important because the body absorbs more medical effects of Ayurvedic treatment.

"Symptoms of a large number of diseases, like arthritis, nervous system disorders, Parkinsons, asthma and skin ailment, flare up during monsoon but the treatment is also the most effective during this period as the atmosphere becomes dust-free and cool," he elaborates.

From autism to Alzheimer's, from pregnancy to weight loss, from migraine to diabetes, from sexual disability to slip disc - there is not a single problem that Ayurveda does not have an answer for.

K B Bhadran, DGM, Quality Assurance Department, Santhigiri Ashram, said "We are sticking to the traditional form of Ayurveda. We are not acting as a massage parlour but as a genuine healthcare provider round the year with wellness and recreation only a part of it."

In view of the growing fascination for Ayurveda, the private sector has entered in the wellness sector in a big way, as is evident from the number of spas, hotels and resorts coming up in Kerala.

Pankajakasthuri, Kottakkal, Kairali, Shanthigiri and Vaidyaratnam are among the major private players in the Ayurveda sector.

Kerala Tourism has introduced the "Green Leaf" and "Olive Leaf" grading for Ayurvedic institutions in order to ensure quality service.

"Green Leaf is given to those Ayurvedic centres which provide 'five star' facilities while Olive Leaf is for the 'three star' category. These classifications ensure the credibility of service providers and the quality.

"It will help tourists to identify appropriate centres for their requirements," says Billa.

According Nischita NJ, doctor at Santhigiri Ashram on the outskirts of the state capital, Ayurveda medicines are given to patients with prayers. Even before making medicines, as the tradition goes, permission from the plants are sought.

Thrissur-based Care Keralam, a confederation of Ayurvedic industries, says if properly branded, the wellness industry in Kerala can become a Rs. 2,000-crore industry.

According to state tourism director Rani George, Ayurveda has resulted in the average stay back period of tourists in Kerala going up from 14. 1 to 18 days now, the highest in the country.

Courtesy:-NDTV

Plans to woo tourists from Middle East, Russia

Buoyed by the growing popularity of its 'Age Halt' programme that provides Ayurveda treatment on the go, Kerala Tourism Development Corporation is all set to woo tourists in a big way, especially from the Middle East and Russia, during the monsoon season.

Tourists are coming mostly from Germany,Britain, Russia and France, but KTDC is keen to enter the Gulf countries in a substantial manner.

"We have organised special road shows in the Gulf last year, and the Arabs are now coming to Kerala for the treatment of lifestyle diseases," KTDC Managing Director N Prashant said.

"The Arabs are tempted by the sight of rainfall. If we combine it with the Ayurvedic therapy, it will be a big opportunity for Kerala to leverage its traditional medicine system as a strong wellness quotient during the monsoon," he noted.

Ayurveda, as a tourism product, has great prospects in the Middle East, Australia and Russia, besides traditional markets in Germany, Kerala Tourism Director Rani George said.

The state tourism has already started a new campaign 'Kerala- The Home of Ayurveda' to promote Ayurveda in domestic as well as international markets.

"We are planning to launch a media blitzkrieg and outdoor hoardings in the Middle Eastearly next month to promote Ayurveda tourism. In fact, we plan to target the entire Middle East to promote our tourist season from June to September which is the holiday season there," she said.

"Our Age Halt programme, launched last year, has sparked huge interest among the tourists both in India and abroad. It is a unique product that seamlessly combines Ayurvedic treatment and travel," said Prashant.

The programme provides exclusive Ayurveda packages through its premium properties such as Samudra (Kovalam), Bolgatty Palace, Bolgatty Island Resort and Marina House (Kochi), Tea County (Munnar), Lake Palace and Aranya Nivas (Thekkady) and Periyar House, inside the Periyar Sanctuary. "A tourist may be confined to one location for 10-15 days while the Ayurvedic treatment is on, forcing the tourist to forego the recreational aspect of travel. Age Halt is a combination of both recreation and treatment. A tourist who opts for a rejuvenation package at one place can move to other properties of KTDC without any interruption under continuous medical supervision," he said.
KTDC has 72 properties, including nine premium ones - the largest in the country. It has tied up with Santhigiri Ashram at some properties for providing Ayurvedic therapy. The duration of the packages ranges from 1 to 21 days and the tariff varies from Rs 1,900 to Rs 1,92,500.

"People are loving the programme. This is our USP and no one can replicate it because we have the largest number of properties. Besides, we have the first mover advantage. Also, it is in the government sector that ensures safety, reliability and quality," he said.

Kerala is also pinning hopes on domestic tourists to sustain its monsoon tourism. "We can't afford to ignore domestic tourists. Monsoon months are a vacation time in the northern states, and Kerala gives a relatively cheaper option to people from these states to availAyurveda therapy while on the move," Prasanth said, adding KTDC would soon launch a monsoon package, including Ayurveda and indoor games.

KTDC is setting up a drive-in beach resort at Muzhappilangad beach in Kannur district, which will be the largest in Asia."This will be yet another KTDC's premium property with facilities of Ayurveda therapy."

Overall, Kerala recorded arrival of 7.9 lakh international tourists and one crore domestic tourists last year.

"Kerala's monsoon tourism and Ayurveda are now drawing an increasing number of tourists. We need to ramp up Ayurveda's profile and leverage it aggressively to bring more tourists from new markets," Prasanth said.

Courtesy:- Economic Times

NATIONALCONFERENCE ON“PANCHAKARMA”

JOINTLY ORGANISED BY
Ayu Plus Hospital Dr. Yadaiah Institute of Medical Sciences
&
National Academy of Panchakarma & Research

Panchakarma Workshop : 9th - 13th SEPT.2013
Main Conference : 14th & 15th Sept. 2013

Leech Therapy or Jaloukavacharana--Part 1

                         We get the references  of  Leech therapy(Jaloukavacharana) in  Vedic period - Jalouka or Leech is mentioned in Athervanaveda.  In koushika sutra of atharvana veda references of rakta mokshana(blood letting) by jaloukavacharana are found.  In skanda purana and in mahabharatha we get the references of the word Jalouka.Samhita period:  Charaka, Sushrutha, Vagbhata, HaritaSangraha period:  Bhavamishra, sharangadhara have Bhaishajya rathnavali, Yogarathnakara, Chakradatta

                          Leech therapy has a long history. Records indicates that Greek medicine used leech therapy 3,500 years ago.In Europe Hirudinea mediacinalis was commonly used for phlebotomy in olden times the procedure was called as ‘leeechery’.

                        The famous english poet william words ,In1802 wrote a poem ‘The Leech Gatherer’ based on medicinal use of leech.In the 1980, medicinal leech therapy got a big boost by plastic surgeons that used leeches to relieve venous congestion, especially in transplant surgery.

Ancient Greek paintings showing physicians( Iatros) doing phlebotomy

INTRODUCTION

• Jalaukaavacharana ------ application of leeches.
• Used in Rakta vitiated by Pitta ------Jalauka
• Anushastra ------- Sushruta and Vagbhata
• Shastra pranidhanas ---------- Charaka

§ DEFINITION

                     The word jalauka is a compound word with two components jala (water) + oka (Housing place) ie; Animals having water as its residing place

                         Leeches are specialised annelids with suckers.

Common Indian Species are

•  Hirudinaria granulosa                                            
•  Hirudinaria viridis 
•  Hirudinaria javanica                                               
•  Hirudinaria manillensis 

Systematic position of leech by zoological knowledge

                       Phyllum        -   Annelida

                       Class            -   Hirudinea

                       Order            - Gnathobdellida

                       Family           -   Hirudinae

                       Genus           -   Hirudinaria

                       Species         -   Granulosa 

CLASSIFICATION OF JALAUKA or LEECHES acc. To AYURVEDA

Savisha(Poisonous)                      Nirvisha(Non Poisonous)

• Krishna                                   Kapila
• Karbura                                   Pingala
• Algarda                                    Shankhmukhi
• Indrayudha                              Mooshika
• Samudrika                                Pundreekha
• Gochandana                            Savarika  

DESCRIPTION OF JALOUKA

Savisha Jalouka (Poisonous Leeches)

·         Which live in impure water.

·         Which is originated from dead fishes, frogs, snakes, and their excreta which are red.

·         White or very black in Colour. 

·         They are thick very active and slimy with thick hairs in moderate quantity and have different kinds of coloured lines resembling the rainbow on their body are savisha. 

·         Their bite will produce daha, shopha, paka, kandu, pitika, visarpa, jwara, murcha, swithra.

Savisha Jalouka

• Krishna Jalouka:  That which is black in colour like that of anjana, where head is large.
• Karbura Jalouka: It resembles the fish of vermin type.  Dalhana has described it like snake type, these type of jaloukas will have stripped abdomen, which is concave or convex.
• Algarda Jalouka:  These have the markings on the body surface and they resembles the hairs with large abdomen.  Head will be black in colour.
• Indrayudha Jalouka:  It resembles Indrayudha having different colours on the surface of its body.
• Samudrika Jalouka:  Slightly blackish and yellowish in colour.  It resembles various flowers.
• Gochandana Jalouka: It consists of two parts on its posterior aspect, and its face is very small.

Nirvisha Jalouka

·         Those which live in fresh water, which has lotus, lily and other fragrant flowers, large reservoirs having pure water and algae,

·         which are like algae,

·         which are blackish, green which have blue lines, over their body,

·         which are round

                   Nirvisha Jalouka

• Kapila Jalouka: Those having the colour of “Manashila” on both the sides snigdha, sometimes resembling the colour of mudga dhanya.
• Pingala Jalouka:  Its Colour is indicated by its name and its moves very fast.
• Shankhamukhi :  It have the colour of liver, which sucks the blood quickly and its face is long resembling Shanka mukha.
• Mooshika Jalouka:  These Jaloukas will have the shape, colour and foul smell of rats.
• Pundarika Jalouka : Those having the colour of mudga and shape of the face resembling lotus.
• Savarika Jalouka  :  These jaloukas will be oily in nature, colour resembling the leaves of lotus, having a body length of 18 angulas.  They are used to let the blood from cattles.

Jalouka Pramana(Length of Jalouka)

·         The maximum length of all kinds of Jalouka is 18 angulas. 

·         Jalouka  which are four, five or six angulas should be used.

Stree jalouka/ Pum jalouka(Female & Male Leeches)

·         Those which are slender of their skin small head and large lower part (hind part) are Stree Jaloukas. 

·         These Jaloukas are used in the mild diseases with mild vitiation of doshas.

·         These Jaloukas with the opposite features of Stree Jaloukas are Pum Jaloukas. The mouth part will be shaped like half moon.

·         These Jaloukas are used in profound increase of doshas and the diseases which are long standing

Jaloukavacharana Arha rogi(Indicated Patients for Leechtherapy)         

·         Raktajanya vikaras affecting the Children,aged persons,Timid,weak women and delicate persons.

Jaloukavacharana Anarha rogi(Contraindicated Patients)

·         Patients having edema all over the body

·         Emaciation

·         Bleeding hemorrhoids

·         during pregnancy

·         cold season

·         For one who is starving, unconscious, frightened, intoxicated, exhausted

·         who are having urges for defecation or micturition

Arha Jalouka(Leeches which can be used)

·         The Nirvisha Jaloukas

·         With good qualities

·         Proper size and measurement

Anarha Jalouka(Leeches which cant be used)

·         Savisha Jaloukas

·         Nirvisha Jaloukas which are seen tired with no active movements after putting in fresh water.

·         Those suffering from “Raktamada”, which is caused by improper vomiting of previously sucked blood.

·         The Jaloukas which looks fat in centre,

·         Very flat, less movements,

·         Which does not catch the part for sucking the blood

·         Which sucks very less blood than usual.

Contents of Leech Saliva

·         contains several bioactive substances including anti-coagulants, Vaso-dilators, and anesthetics.

·         Hirudin, a potent anticoagulant in leech saliva, inhibits the conversion of fibrinogen to fibrin, preventing blood from clotting. Indeed, a wound may continue to bleed for many hours after the leech has already detached.

·         The benefits of leech therapy are due, in large part, to the anti-coagulant effects, vasodilator effects, and anesthetic effects of these biochemical, as well as the physical effects of blood letting (phlebotomy).

·         Therapeutic properties of Leechtherapy General Reflexogenic ,Hypotensive, Bloodletting ,Immunopotentiating, Internal Decongestion, Bacteriostatic, Anticoagulant, Anti-inflammatory, Protective Antithrombotic, Local Anti-edematous, Thrombolytic, Analgesic, Antiatherosclerotic,Anti-ischemic

Jalouka sadhya diseases

Gulma, Arshas, Vidradhi, Kanta rogas, Vata rakta, Netra roga, Visha dushta, Visarpa. Kshudra kusta VidradhiShiroroga, if jalokas applied on shankha pradesha there will be sudden relief of pain.  In all raktaja vikaras, where pitta dosha is predominant In avagada Rakta

Topic to be continued....Next topic about Jaloukvacharana Vidhi (Method of Application of leeches in the patient)

Prepared by 

Dr.Goutham .M

+919538369420